By Tiria Barnes, Gale Ambassador at the University of Liverpool I am currently a third-year History student at the University of Liverpool, hoping to graduate with an extensive knowledge of the Transatlantic Slave Trade and good quality banter. When I’m not in the library plugging Gale’s amazing resources, I am usually in a hipster independent coffee shop sipping on a cheeky chai latte. Some of my passions include Jesus, street dance, and charity shops.
On the 25th of March 1807, the British Parliament passed the Abolition of the Slave Trade Act which prohibited the carrying of slaves in British ships. While it is important to note that this did not outlaw slavery itself, which came about in 1833 as a result of the Emancipation Act, 1807 was a significant step in the right direction. Two hundred years later, the UK commemorated the bicentenary of the act, and attempted to reflect on the brutality of slavery . Using Gale Primary Sources, I thought it would be interesting to study how this was reported in the media, taking note of the ways in which newspapers depicted the actions taken by the UK as part of the commemoration.
By Tiria Barnes I am currently a third-year History student at the University of Liverpool, hoping to graduate with an extensive knowledge of the Transatlantic Slave Trade and good quality banter. When I’m not in the library plugging Gale’s amazing resources, I am usually in a hipster independent coffee shop sipping on a cheeky chai latte. Some of my passions include Jesus, street dance, and charity shops.
The International Slavery Museum, situated in Liverpool’s Albert Dock, explores the transatlantic slave trade and its permanent impact on our world. The museum opened in 2007, the bicentenary of the abolition of the slave trade in 1807, and has welcomed more than 3.8 million visitors. As suggested by the museum director, David Fleming, the museum does not claim to be a ‘neutral space’. Instead, it attempts to be an active voice in countering racism and promoting the equality of opportunities. The exhibit is also committed to expressing the bravery of the slaves, opposing the notion that they were merely victims. I thought it would be interesting to explore articles written about the International Slavery Museum using Gale Primary Sources, to learn more about the different ways the museum has been perceived.
By Jen Manion Jen Manion, Ph.D., is Associate Professor of History and Director of the LGBTQ Resource Center at Connecticut College. Manion is author of Liberty’s Prisoners: Carceral Culture in Early America (University of Pennsylvania Press, 2015) and co-editor of Taking Back the Academy: History of Activism, History as Activism (Routledge, 2004). Jen has also published essays in Signs: Journal of Women in Culture and Society, Journal of the Early Republic, TSQ: Transgender Studies Quarterly, and Radical History Review.
Crime, Punishment, and Popular Culture, 1790-1920 is a trove of material for scholars and students interested in the history of gender, gender expression, and sexuality. Criminal accounts provide an illustrative window into the culture of the time by highlighting the lives, actions, and motives of those who crossed the line of so-called acceptable behavior. Women’s participation in illicit activities such as theft, robbery, assault, or murder were generally sensationalized in both trial and newspaper records, giving such accounts a sexual tinge no matter how seemingly mundane. The range of source material—from newspaper accounts to trial manuscripts to organizational records to sensational dime novels—allows readers to approach a singular topic from different perspectives. Historians can examine the treatment of people along lines of race, class, and gender, or chart changes in such regulations over time. Continue reading →